Featured Poem: Wild Geese by Mary Oliver

Wild Geese by Mary OliverYou do not have to be good.You do not have to walk on your kneesFor a hundred miles through the desert repenting.You only have to let the soft animal of your bodyLove what it loves.Tell me about despair, yours, and I will tell you mine.Meanwhile the world goes on.Meanwhile the sun and the clear pebbles of the rainAre moving across the landscapes,Over the prairies and the deep trees,The mountains and the rivers.Meanwhile the wild geese, high in the clean blue air,Are heading home again.Whoever you are, no matter how lonely,The world offers itself to your imagination,Calls to you like the wild geese, harsh and exciting –Over and over announcing your placeIn the family of things.(1986, Dream Work)Last January 17, the world lost one of its brightest and finest literary luminaries. At 83, the National Book Award- and Pulitzer-winning poet Mary Oliver passed away at her home in Florida. Oliver was undeniably one of the most well-loved and influential poets of the last century. She was also an incredible rarity; a titan of literature who enjoyed both commercial and critical success throughout her lifetime.Oliver was an exceedingly skilled and introspective poet. Her poems often garnered favorable comparisons with the works of the legendary Emily Dickinson. Like Dickinson, Oliver had no qualms delving deep into the human psyche. She would use sharp and beautiful imagery that often featured the elements of nature to help illustrate mankind’s unbreakable connection to his environment.Now, Mary Oliver’s extensive literary repertoire is stock-full of stellar poems. But for this post, I’d like to feature a piece that’s very close to my heart. It was a gift from a treasured friend, (hi, Lauren!), and is one that I keep coming back to. Mary Oliver’s Wild Geese is one of those poems that hold in their words a wellspring of wisdom and meaning. It’s one that gives me immeasurable comfort when I’m feeling down and inspires introspection when I’m stuck in a rut. At the risk of sounding cheesy, to me, Wild Geese is an effective balm for the overthinking mind. A much-needed breather we all can use once in a while.

An Analysis of Mary Oliver’s “Wild Geese”

In Wild Geese, Oliver demonstrates her keen understanding of humanity’s restless pursuit of purpose and innate sense of displacement. She urges the reader to look to nature for the answers to his/her unspoken questions. Written in simple verse, the poem is both an easy and comforting read.Now, in terms of structure, there’s really not much to dissect here. Wild Geese is written in freestyle with eighteen lines and a single stanza. It’s devoid of rhymes and reads more like advice from a wise friend rather than a traditional poem that begs for translation or analysis. But don’t let its simplicity and straightforwardness fool you. For what Wild Geese may lack in grammatical or structural complexity, it certainly makes up for in depth and impact.Now, one of the things I love most about Wild Geese is its incredibly strong and unforgettable first line—You do not have to be good. As far as first lines go, that one is pretty golden. In my opinion, it ticks a lot of boxes. What do I mean by this? Well, by using the word You, Oliver is both able to command the reader’s attention while establishing both an atmosphere of intimacy and urgency in the work. It’s almost as if the line tells you, “hey, listen for a moment. This is important and this is for you.”And then there’s the actual message—You do not have to be good. It’s a bit unsettling, isn’t it? A little left-field and off-kilter. First off, the line carries a certain level of gravitas that you usually find in the middle or at the end of a, particularly poignant piece. It’s almost in media res, as if you blinked and suddenly found yourself already in the middle of an existing and serious existential conversation. And then the line sinks in and it’s strange advice. Almost as if the poem is urging you to unlearn one of the first lessons you’re taught in school and at home—be good/do good.The rest of the stanza continues in this vein, before culminating into solid advice:

You do not have to walk on your kneesFor a hundred miles through the desert repenting.You only have to let the soft animal of your bodyLove what it loves.

I could be over-reading, but in this humble reader’s opinion, the words good and repent, and the image of walking on one’s knees through the desert, seem suffused with religious subtext. It might be the Catholic in me, but to be good and to repent for one’s sins are basic moral requirements of the faith. As for the kneeling, it seems to suggest both worship—an acquiescence and prostration to some societal/moral/religious higher power—and penance for sinning, which if you think about it, aren’t most of the seven deadly sins essentially products of giving in to our baser “animal instincts?” And then you have the final two lines of that stanza—“You only have to let the soft animal of your body love what it loves.”I’m 150% sure that Mary Oliver isn’t encouraging us to throw all mores and scruples to the wind and to lead sinful and meaningless lives. But I do believe that she’s telling us that if we want to be happy, we need to shrug off any and all unrealistic and irrational expectations and demands that society may have of us. We need to trust our own judgment and instincts to define and direct our lives.To illustrate, I sincerely believe that there is “being a good person” and then there’s society’s idea of what being a good person (woman, wife, mother, daughter, son, husband, father, etc.) would entail. And the very notion of ‘good’ being somewhat subjective allows for its multitude of definitions and descriptions. As the definition of good expands, so too does its conditions and caveats—and sometimes, these caveats are antiquated or have very little to do with the notion of good itself. So, why then, do we have to be burdened by outdated, irrelevant, and unhelpful societal expectations? Through Wild Geese, Mary Oliver tells us, “It’s okay. Go ahead and drop that ball.” Pretty darn good advice, if you ask me.Now, apart from urging us to unburden ourselves of society’s demands, Mary Oliver also encourages us to look to Nature for comfort and guidance. As we fret and fuss over the direction of our lives, as we lie awake at night feeling anxious about the future and feeling so very alone, as we go through the numerous human crises that will plague us in one lifetime—identity, quarter life, midlife, late life, etc.—

Meanwhile the world goes on.Meanwhile the sun and the clear pebbles of the rainAre moving across the landscapes,Over the prairies and the deep trees,The mountains and the rivers.Meanwhile the wild geese, high in the clean blue air,Are heading home again.

Through this beautifully written passage, Oliver encourages us to find comfort in nature. See how its many elements and creatures remain unperturbed—absolutely sure of their place in this earth. Like the wild geese, we are called to “head home” back into nature. To regain our appreciation and sense of awe when faced with its wild beauty and undeniable order. There is no need to be lonely, because as Oliver reassures us, we are not alone. We are a part of something bigger.

Whoever you are, no matter how lonely,The world offers itself to your imagination,Calls to you like the wild geese, harsh and exciting –Over and over announcing your placeIn the family of things.

 

Featured Poem: Morning Song by Sylvia Plath

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(Due to copyright issues, I won’t be posting the poem. But click here to view “Morning Song” in its entirety.)

Sylvia Plath is one of the finest poets the world has ever seen. There is this incredible, almost unnerving frankness and viciousness to her works. She had a way of squeezing every drop out of life at every instance and skillfully capturing passing notions and emotions. She’d weave them into beautiful and oftentimes jarring tapestries of poetry and stark reality. For many readers, myself included, her finely penned confessions/poems possess a magnetic pull. We are drawn into her world just as effectively as we are asked to examine ours.

In Morning Song, Plath captures the burgeoning love of a mother for her newborn. The poem, written shortly after her own child’s birth, speaks of how mother and child start off almost as if they were strangers before inevitably developing a connection that binds them for life.

Note how in the poem, she addresses her child as if she were speaking to another adult. There is no cooing, no profuse proclamations of a life-changing love—nothing to intimate the cosmic connection between them, at least at first.

In the first line, she even likens the child to a “fat gold watch.” Although the watch was set into motion by love, the ticking watch can also be seen as a reminder of a person’s mortality.  To be specific, if not the death of the person, the demise of the self. The third stanza reads:

“I am no more your mother

Than the cloud that distills a mirror to reflect its own slow

Effacement at the wind’s hand.”

Interesting use of the word effacement, which in medical terms refer to the thinning of the cervix in preparation for the child’s delivery. But attach the word ‘self’ to effacement, and what you have is the deliberate act of taking the background, almost as if allowing the self to fade away, much like how condensation dissipates into thin air. Again, a ticking clock and effacement at the wind’s hand.

Take into consideration that from a purely evolutionary perspective—strictly gene’s eye level—the purpose of gene carriers is to ensure the continuation of their respective genetic lines, i.e. man must “go forth and multiply.”

And while, historically speaking, “securing heirs” was a weight carried by both men and women, there’s no arguing that women were left to shoulder the brunt of that weight. Go back less than a century to Plath’s own time and a large section of society still thought that a woman’s primary purpose was to bear children and rear them. Women were already working then, but the concept of ‘family first’ for women wasn’t so much a suggestion as it was an accepted rule.

Now, Sylvia Plath was a woman with grand literary ambitions and while motherhood was something she welcomed completely, when faced with the newness of the situation, it must have given her a bit of a pause. Motherhood was a jump into the uncertain, which carried with it great joy and tremendous challenges.

On the second stanza, she describes the parents’ reaction to the baby’s arrival—

“Our voices echo, magnifying your arrival. New statue.

In a drafty museum your nakedness

Shadows our safety. We stand round blankly as walls.”

There it is, the pause. A sense of detachment. Strangers meeting for the first time. And yet, towards the end, the poem changes its tune quite drastically to show a mother’s devotion to her child. Plath speaks of waking to listen to her child’s breathing. She talks of how:

“One cry, and I stumble from bed, cow-heavy and floral

In my Victorian nightgown.”

Those words transform the persona from a watchful observer to a dedicated and loving mother.

Now, in my humble opinion, what makes Morning Song timeless is how it challenges the traditional idea that all women react the same way to motherhood. While ideally, it would be love at first sight between mother and newborn—that their bond is present and sealed after the final push—it’s not an always case. Sometimes it takes a while for that bond to be established. And that’s okay. Sometimes going through that journey of getting to know and arriving to love their children is just a journey some of the best mothers have had to undertake.

Villanelle: How to Carve a Roast Baby.

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DISCLAIMER: Here’s a quick disclaimer, lest I seem more morbid than I actually am—the subject matter is not to be taken literally. I do not condone cannibalism in ANY way, nor do I believe that it is a solution to poverty. There is no intention to offend anyone. It is merely my 22-year-old self’s poor attempt at satire and my first go at creating a villanelle. That being said, on with the show.

 

How to Carve a Roast Baby.

By Kristel Marie Pujanes 

Everyone is a secret-sadist butcher;

Craving for little carvings of baby on a platter.

(If it’s below three, I don’t consider it murder.)

Mothers are natural meat carvers,

Trained from teen years to pierce flesh with a skewer,

Everyone is a secret-sadist butcher.

Grilled baby’s meat is always succulent and tender,

It drips with gravy, to keep separate in a saucer.

(If it’s below three, I don’t consider it murder.)

The only way to check if it’s dead is with an iron poker,

To gouge soup eyes and serve on a dish made of pewter.

Everyone is a secret-sadist butcher.

 

I checked for bones under my mother’s bed of flowers,

To see if I had there a family of little brothers.

(If it’s below three, I don’t consider it murder.)

Large families grow poor, until they make life better,

But to cook a few babies shouldn’t be quite a disaster.

Everyone’s a secret-sadist butcher.

(If it’s below three, I don’t consider it murder.)

(2008)

 

Villanelle defined: A villanelle, also known as a villanesque, is a poetic form that consists of 19 lines. It contains five tercets followed by a quatrain. It normally follows an A-B-A rhyming sequence for the first five tercets, then the rhyming becomes A-B-A-A at the quatrain. There’s a refrain that’s repeated throughout the piece. The first and third lines of the first tercet is added alternatingly in the tercets and found complete at the last two lines of the quatrain.

 

First published in my old blog: http://theobliterated.blogspot.com/2008/02/how-to-carve-roast-baby.html

 

Featured Poem: The Rival by Sylvia Plath

the rival by sylvia plath

The Rival by Sylvia Plath

If the moon smiled, she would resemble you.

You leave the same impression

Of something beautiful, but annihilating.

Both of you are great light borrowers.

Her O-mouth grieves at the world; yours is unaffected,

 

And your first gift is making stone out of everything.

I wake to a mausoleum; you are here,

Ticking your fingers on the marble table, looking for cigarettes,

Spiteful as a woman, but not so nervous,

And dying to say something unanswerable.

 

The moon, too, abuses her subjects,

But in the daytime, she is ridiculous.

Your dissatisfactions, on the other hand,

Arrive through the mailslot with loving regularity,

White and blank, expansive as carbon monoxide.

 

No day is safe from news of you,

Walking about in Africa maybe, but thinking of me.

Note: The Rival is one of the most well-known poems featured in Sylvia Plath’s highly acclaimed posthumous work, Ariel. It was also one of the first poems I’ve read from Plath that really struck a chord with me. While Plath is known for the maelstrom of emotions her work produces, this one in particular encapsulated the universal idea of slow simmering resentment—the kind that’s forged over years of tempering and tolerance. The masterful comparison between the “addressed” and the moon speaks of a waxing and waning of emotions that suggests a long-term attempt to put up with the “addressed.” It also implies the ever-present nature of the subject, for “No day is safe from news of you,| Walking about in Africa maybe, but thinking of me.” These words have led to the popular speculation that the poem is about Plath’s mother, Aurelia.

This theory is further strengthened by the lines: “Your dissatisfactions, on the other hand,| Arrive through the mailslot with loving regularity.” In 1975, about 12 years after Plath’s death, Aurelia Schober Plath agreed to publish the abundance of letters Sylvia had written to her from 1950 to 1963. The collection, Letters Home, had not only given its readers insight into the mind of Sylvia Plath, it also gave them a glimpse of the complex relationship between mother and daughter—something that’s also clearly visible in the poem.

For while the initial wave of meaning that one experiences upon reading The Rival highlights resentment, the lack of action when it comes to severing ties with the subject also speaks volumes about the writer’s frame of mind regarding the “addressed.” Is the passivity in the piece caused by “resignation,” acceptance of “what is,” or does it underscore the dependency that comes with unconditional love? Whatever it implies, what makes The Rival such an enduring piece of literature is how it showcases Plath’s ability to capture the complexity of human emotions and relations.

Poetry Review: Sonnet XVII by Pablo Neruda

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Poetry Review: Sonnet XVII by Pablo Neruda

I do not love you as if you were salt-rose, or topaz,

Or the arrow of carnations the fire shoots off.

I love you as certain dark things are to be loved,

In secret, between the shadow and the soul.

 

I love you, as the plant that never blooms,

But carries in itself the light of hidden flowers.

Thanks to your love, a certain solid fragrance,

Risen from the earth, lives darkly in my body.

 

I love you without knowing how, or when, or from where.

I love you straightforwardly, without complexities or pride;

Therefore, I love you, because I know no other way

 

Than this: where I does not exist, nor you,

So close that your hand on my chest is my hand,

So close that your eyes close as I fall asleep.

 

I am not a romantic. Or at least, I’d like to think I’m not. And yet, and yet, and yet, I can recite Pablo Neruda’s Sonnet XVII from memory, without pausing to grasp for the right words. Though not particularly a fan of Neruda’s, I’ve always considered this poem one of the most poignant poems written in the 20th century. From imagery to flow to word choice to message, everything feels fluid, resonant, and relevant. All the words fall into their proper places, and what the reader is left with is this beautiful and moving piece that captures the essence of loving someone.

At first glance, the poem may seem somewhat unromantic. The writer speaks of his love as someone not necessarily vibrant or brilliant the way salt-rose, topaz, and embers imply undeniable beauty. Instead, he likens his love to ‘dark things,’ and a ‘plant that never blooms.’ He justifies these comparisons by speaking of a love that resides in the whole of his being (‘as certain dark things are to beloved/in secret, between the shadow and the soul’); a love full of  promise (‘as the plant that never blooms, but carries in itself the light of hidden flowers’).He describes his love as unshakeable and constant (‘a certain solid fragrance/risen from the earth, lives darkly in my body), uncomplicated and absolute.

I think these thoughts are best summed up by the final stanza. Where the thought breaks off as “Therefore, I love you, because I know no other way,” follows:

Than this: where I does not exist, nor you,

So close that your hand on my chest is my hand,

So close that your eyes close as I fall asleep.

Now, if that isn’t good romance, I don’t know what is.

Free Verse: Letter to Sylvia – by Kristel Marie Pujanes

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An Open Letter to Sylvia Plath – by Kristel Marie Pujanes

I

 

Sylvia, dear Sylvia,

Where do you hide?

I have rifled through the leaves of your memory,

Hunting down words, unearthing

Your anagrams, the loose codes

Of your alliterations, mounting the apex

Of your imagination. Thumbing through

Text, I have expanded my parentheses;

Cut thumbs with metaphors—

Bled disappearing ink: written letters

You’ll never receive. I’ve buried

Each and every note—under

Beds, under stairs, under stars,

I have hallooed the Sandman and sent

My regards. And still,

Your meaning eludes me.

 

II

 

Sylvia, dear Sylvia,

Where do you hide?

I have sought for your person

In every sylph of a woman,

Every self of a child.

I have scoured through

Each and every disguise.

Now every intersection is another dimension

Where they say you’ve lived,

Where they say you’ll die. Over

And over again.

I refuse their ill substance,

Their ill-timed lies: yours is a truth that cannot die.

It becomes the valley, the trenches, the sky.

And the tree that knows

Every spectrum of color, every pulse of light.

 

III

 

Sylvia, dear Sylvia,

Why must you hide?

I have grown grey traversing

the avenues of your memory,

the grand maze of your mind.

I have chased your shadow

For miles and miles. Seeking your tone

In every conversation that starts with “I…”

Or every phrase that ends with “wither,” or

“pure,” or “white.”

The years thin over time.

I tire of this barren pursuit. Crouched:

I grow cold for your solitary moon—

Your solid weight. Your promised effacement,

The delivery of my child, my fate.

And still I wait. 

 

 

Featured Poem: Pursuit by Sylvia Plath

black panther

Pursuit  is probably the most erotic poem from Sylvia Plath. It was written almost immediately after the great poetess met her handsome husband-to-be, the poet, Ted Hughes. The poem presents the image of the persona (Plath) as being the prey of this powerful, irresistible, and ultimately destructive panther (Hughes).

To see herself as a type of prey to the biggest seducer of Cambridge (1), and to acknowledge the possibility of destruction under the hands (paws?) of this powerful predator is very telling of the gut-pull, the incredible attraction between two of the world’s greatest Literary minds. Plath knows the danger of this attraction, which is why the persona in this piece attempts to run, to bolt each door behind her—all the while knowing that running is futile.

There is also that fear of becoming one of the ‘charred and ravened women,’ which she describes in the poem. But despite this knowledge, this fear, she too is drawn to the panther. Her blood ‘quickens, gonging in (her) ears.’ That, perhaps, shows how the magnetic pull between them is beyond the persona’s control.

And of course, there is that telling second line: “One day I’ll have my death of him.” Self-fulfilling prophecy? That is still debatable. The way I read it, it is Plath’s acknowledgement of the depths of her emotions for Hughes.

 

Pursuit

By Sylvia Plath

 Dans le fond des forêts votre image me suit.

RACINE

There is a panther stalks me down:

One day I’ll have my death of him;

His greed has set the woods aflame,

He prowls more lordly than the sun.

Most soft, most suavely glides that step,

Advancing always at my back;

From gaunt hemlock, rooks croak havoc:

The hunt is on, and sprung the trap.

Flayed by thorns I trek the rocks,

Haggard through the hot white noon.

Along red network of his veins

What fires run, what craving wakes?

Insatiate, he ransacks the land

Condemned by our ancestral fault,

Crying: blood, let blood be spilt;

Meat must glut his mouth’s raw wound.

Keen the rending teeth and sweet

The singeing fury of his fur;

His kisses parch, each paw’s a briar,

Doom consummates that appetite.

In the wake of this fierce cat,

Kindled like torches for his joy,

Charred and ravened women lie,

Become his starving body’s bait.

Now hills hatch menace, spawning shade;

Midnight cloaks the sultry grove;

The black marauder, hauled by love

On fluent haunches, keeps my speed.

Behind snarled thickets of my eyes

Lurks the lithe one; in dreams’ ambush

Bright those claws that mar the flesh

And hungry, hungry, those taut thighs.

His ardor snares me, lights the trees,

And I run flaring in my skin;

What lull, what cool can lap me in

When burns and brands that yellow gaze?

I hurl my heart to halt his pace,

To quench his thirst I squander blood;

He eats, and still his need seeks food,

Compels a total sacrifice.

His voice waylays me, spells a trance,

The gutted forest falls to ash;

Appalled by secret want, I rush

From such assault of radiance.

Entering the tower of my fears,

I shut my doors on that dark guilt,

I bolt the door, each door I bolt.

Blood quickens, gonging in my ears:

The panther’s tread is on the stairs,

Coming up and up the stairs.

Note: ‘Biggest seducer in Cambridge’ came from the book, ‘Her Husband’ by Diane Middlebrook.

 Image: wallpapers.free-review.net

Free Verse: I Have Rebuilt A Mind.

 

I have rebuilt a mind.

I built it overnight.

I have torn off its foundation by hand,

One concrete slab at a time.

(To reveal the fertile soil of the unlearned mind.)

I have worked away at its pillars:

Outdated notions, antiquated philosophies

I have granted it new memories.

Knee-deep in rubble,

I have rediscovered its purity.

In the course of this renovation,

I have sunk lofty ceilings, ripped apart awnings;

I have stripped the walls bare

Of all thoughts and feelings. Until naked,

The house folds neat in a pile by my feet.

And when all that’s left is but empty land,

I plant in it the seed of faith

And introduce a weed called doubt.

I watch the two grow and intertwine,

To produce the purest, brightest mind.

By: Kristel Marie Pujanes (7/30/2012)

Image: A Cottage in a Cornfield. John Constable (1817)

Featured Poem: Mad Girl’s Love Song – Sylvia Plath

I don’t think this poem and its poetess need much introduction. Perhaps just a few words on why I love this piece. Though vastly different from Sylvia Plath’s latter works like Daddy, Fever 103, and Ariel, I think this piece is just as valuable as her most well-known poems. This early villanelle is one of her most structured works. To me, set Mad Girl’s Love Song beside any of her last poems and you can definitely see Plath’s progression as a poet.

That and I do love Sylvia Plath and villanelles.

 

Mad Girl’s Love Song

By Sylvia Plath (1951)

“I shut my eyes and all the world drops dead;

I lift my lids and all is born again.

(I think I made you up inside my head.)

The stars go waltzing out in blue and red,

And arbitrary darkness gallops in:

I shut my eyes and all the world drops dead.

I dreamed that you bewitched me into bed

And sung me moon-struck, kissed me quite insane.

(I think I made you up inside my head.)

God topples from the sky, hell’s fires fade:

Exit seraphim and Satan’s men:

I shut my eyes and all the world drops dead.

I fancied you’d return the way you said,

But I grow old and I forget your name.

(I think I made you up inside my head.)

I should have loved a thunderbird instead;

At least when spring comes they roar back again.

I shut my eyes and all the world drops dead.

(I think I made you up inside my head.)”

 

 

Image: Ophelia by John Everett Millais (1851/1852)

Featured Poem#3: l(a – E.E. Cummings

 

e.e. cummings has written a number of amazing poems, but to me, l(a is still his masterpiece. It’s a visual treat that captures the essence of loneliness. The construction of the poem—the l’s that resemble 1’s, caging the phrase ‘a leaf falls’ inside parentheses, dividing the word loneliness to emphasize its ‘one’-l-iness—is, suffice to say, genius. Aside from carefully deconstructing words to demonstrate the strength of their construction, e.e. cummings also uses a familiar image to convey the heartache aloneness brings.

The gentle, slow descent of a fallen leaf is an image often associated with sadness. I don’t know if this has anything to do with O. Henry’s The Last Leaf, but this poem does carry the same bittersweet quality one would find in reading the famous short story. The arrangement of the letters in this poem also mimics the slow turning a leaf does as it spirals down to earth.

l(a

by: e.e. cummings; 1958

l(a

le

af

fa

ll

s)

one

l

Iness

Image: zaifastafa.blogspot.com